Is it a sin to eat death feast? What is written about thirteenth in Garuda Purana and Geeta?

Garud Puran: In Hindu religion, after the death of a person, there is a tradition of organizing a thirteenth feast for the peace of his soul. The tradition of having Brahmbhoj on the thirteenth day of a person’s life has been going on since ancient times, but now it has come to be called Mrityu Bhoj.

According to Hindu religion, last rites are the last rites among the 16 rites. According to the scriptures, only Brahmins are allowed to feast on the twelfth day. There is no tradition of death feast in Sanatan Dharma. It has only been said that according to one’s capacity, a feast should be organized for the Brahmins and donations should be made for the peace of the deceased. This is called Brahma Bhoj.

Is death feast a sin in Garuda Purana?

It is mentioned in Garuda Purana that after death, the soul remains among the members of its family till the thirteenth day. After this his journey to the other world begins. It is said that the deceased soul gets the virtue of serving food on the thirteenth day. This improves the afterlife of the dead soul.

According to Garuda Purana, the death feast is said to be held only for the poor and Brahmins. Needy people can also eat from it, but if a rich person eats like this then it is considered a crime like snatching away the rights of the poor.

What is written about the death feast in Geeta?

According to the Anushastra Parva of Mahabharata, eating death feast has adverse effects on a person. The energy of the person who eats the death meal gets destroyed. Once Duryodhana invited Shri Krishna for a feast, but Shri Krishna said –

Sampriti Bhojyani Aapda Bhojyani Va Punai: That is, food should be eaten only when the one who feeds is happy and the one who eats is happy.

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